Naat-e-Nabi [pbuh]" Nabi un Nabi un Nabi...............

Muslims at a rally in Hassan on Monday protesting against the publication of an article on burka.

Shimoga and Hassan cities witnessed widespread violence on Monday following protests by Muslim organisations against the publication of an article in the Sunday magazine section of a Kannada daily.

The article is a translation of an essay by Bangladeshi writer Tasleema Nasreen on the wearing of the burkha by Muslim women, and contains remarks that could be considered religiously insensitive and provocative.

Shimoga was by far the worst affected. The protests spiralled out of control resulting in the death of two persons, one of them in police firing. Several persons were injured and there was large-scale destruction of property in different parts of the city. Police reports stated that at least 15 two-wheelers, three autorickshaws and a large number of shops in the main market areas were set on fire. It is stated that three persons with bullet wounds were admitted to the McGann Hospital in a serious condition. A person manning a telephone booth on Nehru Road was seriously injured when a petrol bomb was thrown at him. He was admitted to the private hospital in a serious condition. 

Reporters and photographers were at the receiving end of angry protesters who pelted stones injuring several of them seriously.The situation in Shimoga continues to be tense despite imposition of a curfew and prohibitory orders under Section 144 of the Criminal Procedure Code. 

Schools closed

The police were taken by surprise by the sudden eruption of violence and could not bring the situation under control immediately as the force was inadequate. The city continues to be tense. Schools and colleges have been ordered to be closed tomorrow as a precautionary measure.

In Hassan too the district administration clamped Section 144 in the city for three days following the outbreak of violence, with schools and colleges, and the weekly market closed on Tuesday.

Eid Milad un Nabi Sallellahu Alaihis Sallam

Dear Brothers,

Eid Milad un Nabi Sallellahu Alaihis Sallam was celebrated across the world on 12th Rabbi ul Awwal 1431 ah by all Muslims in General & Mehdavi Muslims in particular.

Reports came from Kirgaval, Mandya, Channapatna, Hyderabad and many other dairas that they celebrated the Occasion by organising talks by Eminent speakers.

The Specialty of this year is that www.mahdavia.com brought us the Live Streaming of the Jalsa Milad-un-Nabi SAS which was organized by Naujawan-e- Mahdavia, Musheerabad Hyderabad, India on the 12th of  Rabi-ul-Awal /Saturday Feb 27th 2010 after Namaz-e- Isha.

On the eve of this auspicious occasion The Mehdavi Brothers Musheerabad distributed Fruits at The Gandhi Hospital and other centres, to mark the event. Glimpses of the Occasion can be seen in photos by clicking the follwoing link. The program was presided by Hz. Peer-o-Mushid Syed Atan Khundmiri alais Salman Miyan Qibla (Musheerabd).

Click here to view Milad Album

Young Muslim Digest Issue Re Visited

r Brothers in faith,
As salam alaikum Rahmath Ullahi wa Barakatahu.

Background: I hope every one remember that there was an issue with Young Muslim Digest on the question of Mehdavia faith in the early years of this decade.
Myself & Janab Roshan Yadullahi Saheb have taken the action against Syed Iqbal Zaheer's article where he had told Mehdavis as Non Muslims. and later to my letter He had altered a lot and published.

[To Refer my letter to YMD in response to similar attack in 2001 CLICK HERE ]

Wing Commander M Khan and couple of his friends also had taken up the defense.

During the course of exchange of letters with him with various Mehdavis he made contradicting statements.And he has told us that he did not called a Mehdavi as non Muslim (Jhuta).

[CLICK here to read the Book "ANSWERS TO THE OBJECTIONS IN YOUNG MUSLIM DIGEST by Syed Yakoob Roshan Yadullahi Published in 2006 ]

Current Issue: Again in February 2010 issue of Young Muslim Digest, some Muskan Zaib, a 19 year girl has asked a question...."I am a 19 year old girl and I have a boy friend who is 21 years old. I just want to ask that I am a Sunni Muslim and he is a Mehdavi - another caregory in Muslim. so marrying a Mehdavi Muslim us desirable or not? is this allowed in Islam?" Muskan Zaib by E-mail

For this he has straight away told No. and the He told that Mehdavis are not Muslims,.....he continued to say many things which he told earlier also,,,,He advised her to convince her boy friend to renounce Mehdaviath in front of a big jamaat in some Masjid and then say Tauba, and enter into the fold of Islam by saying the Kalima......

I have spoken to Janab Roshan Yadullahi Saheb of Chanchalguda, and have discussed over the issue and a plan to write back to him.

I HUMBLY REQUEST THAT PARTICULAR BOY TO STEP BACK FROM THAT RELATIONSHIP. I believe this message will reach you.

I request knowledgeable brothers to come forward and run an awareness campaign to save our younger brothers and sisters who are becoming the victim of the contagious disease called LOVE , Boy Friend , Girl Friend and they like especially with non Mehdavis.  

Insha Allah a meeting will be called to tackle this issue and send an appropriate answer to the YMD. Brothers who want to join the campaign may send their details to my email-id. Let us Join together for the sake of Allah's Khalifa Syed Muhammed Mehdi Amaud Alaihissalam Juanpuri.

I think he is getting funds from enemies of Islam to divide Muslims.and to destroy the peaceful relationships.

Your Brother in Faith
Inayath Ulla Khan

Masjid-e-Nabuvi [pbuh] walk through.....

Sleflessness - a wonderful character of Prophet Mohammed [pbuh]

It was a settled principle with the Prophet that  he always kept to the fore his own kith and kin and those who were nearer to him in facing a risk or hazard but allotted them the last place in distributing favours and rewards and spoils of war. When the three well-known swordsmen of Quraysh, 'Utba b. Rabia, Shayba b. Rabi'a and Walid b. 'Utba, challenged the Muslims to a single combat at Badr, the Prophet sent forward Hamza, 'All and 'Ubayda although he knew about the velour of enemy combatants and also had a number of veterans among the Muhajirin and the Ansar who could have successfully tilted with the Qurayshite battlers. All the three, Hamza, 'Ali and 'Ubayda, belonged to the Prophet's own clan, Banu Hashim, and were his nearest relatives. They were also held dear by him but the Apostle disliked to imperil others for the sake of keeping his kindreds out of danger. God helped the three to emerge successful in the combat; Hamza and 'Ali came back safe and triumphant while 'Ubayda was brought back mortally wounded. Again, when the Prophet disallowed usury and abolished blood vengeance belonging to the pre-Islamic period on the occasion of Farewell Pilgrimage he declared, "The usury of the pre-Islamic period is abolished, and the first of our usury I abolish is that of 'Abbas b. 'Abdul Muttalib. Claims of blood vengeance belonging- to the pagan past have been abolished and the first of those murdered among us whose blood vengeance I remit is that of the son of Rabia b. al Harith. "
Unlike the kings, rulers and political leaders the Prophet of God always kept his kins and kindreds in the background, giving preference to others in giving out gifts and rewards. 'Ali relates that Fatima had to work hard in grinding corn. So, when she got the news that some slave girls had been brought to the Prophet, she went to him but did not find him. Aishwas present there to whom she told (of her desire for a servant). When the Prophet came, Aisha informed him about Ftima's visit. Relating this incident 'Ali says: "The Apostle of God visited us when we had gone to bed. We were about to get up but he told us to stay where we were. He then sat down near me and I felt the coldness of his feet on my chest. He then said, 'Let me guide you to something better than what you have asked. When you go to bed, say Subhan Allah (Glory be to God) thirty-three time, Alham-du lilah (Praise be to God) thirty-three times, and Allah-o-Akbar (God is most great) thirty-four times. This will be better for you than a servant."
In another report of the same incident handed down through another source, the Prophet is also reported to have said, "By God, I cannot give you anything at the time when the bellies of my companions of Suffa have been hollowed by hunger. I have nothing to meet their expenses and I will sell these to provide for them."

It was a settled principle with the Prophet that he always kept to the fore his own kith and kin and those who were nearer to him in facing a risk or hazard but allotted them the last place in distributing favours and rewards and spoils of war. When the three well-known swordsmen of Quraysh, 'Utba b. Rabia, Shayba b. Rabi'a and Walid b. 'Utba, challenged the Muslims to a single combat at Badr, the Prophet sent forward Hamza, 'All and 'Ubayda although he knew about the velour of enemy combatants and also had a number of veterans among the Muhajirin and the Ansar who could have successfully tilted with the Qurayshite battlers. All the three, Hamza, 'Ali and 'Ubayda, belonged to the Prophet's own clan, Banu Hashim, and were his nearest relatives. They were also held dear by him but the Apostle disliked to imperil others for the sake of keeping his kindreds out of danger. God helped the three to emerge successful in the combat; Hamza and 'Ali came back safe and triumphant while 'Ubayda was brought back mortally wounded. Again, when the Prophet disallowed usury and abolished blood vengeance belonging to the pre-Islamic period on the occasion of Farewell Pilgrimage he declared, "The usury of the pre-Islamic period is abolished, and the first of our usury I abolish is that of 'Abbas b. 'Abdul Muttalib. Claims of blood vengeance belonging- to the pagan past have been abolished and the first of those murdered among us whose blood vengeance I remit is that of the son of Rabia b. al Harith. "

Unlike the kings, rulers and political leaders the Prophet of God always kept his kins and kindreds in the background, giving preference to others in giving out gifts and rewards. 'Ali relates that Fatima had to work hard in grinding corn. So, when she got the news that some slave girls had been brought to the Prophet, she went to him but did not find him. Aishwas present there to whom she told (of her desire for a servant). When the Prophet came, Aisha informed him about Ftima's visit. Relating this incident 'Ali says: "The Apostle of God visited us when we had gone to bed. We were about to get up but he told us to stay where we were. He then sat down near me and I felt the coldness of his feet on my chest. He then said, 'Let me guide you to something better than what you have asked. When you go to bed, say Subhan Allah (Glory be to God) thirty-three time, Alham-du lilah (Praise be to God) thirty-three times, and Allah-o-Akbar (God is most great) thirty-four times. This will be better for you than a servant."
In another report of the same incident handed down through another source, the Prophet is also reported to have said, "By God, I cannot give you anything at the time when the bellies of my companions of Suffa have been hollowed by hunger. I have nothing to meet their expenses and I will sell these to provide for them."

Last Words of Nabi Kareem S.A.W

'Uushiikum bis shalati, wa maa malakat aimanuku - take care of the saalat and take care the weak people among you.'  Suddenly, there was a person, he said salaam 'May I come in?' he asked. But Fatima(A.S) did not allow him enter the room. 'I'm sorry, my father is ill,' said Fatima(A.S) , turned her body back and closed the door. She went back to her father who had opened his eyes and asked Fatima(A.S) , 'Who was he, my daughter?' 'I don't know, my father. It was the first time for me to see him,' Fatima(A.S) said gently. Then, Rasulullah(S.A.W) looked at his daughter with trembled look, as if he wanted to reminisce about every part of her daughter's face. 'Know one thing! He is who erases the temporary pleasure; he is who separates the companionship in the world. He is the death angel,' said Rasulullah (S.A.W). Fatimah(A.S) bore the bomb of her cry. The death angel came toward him, But Rasulullah(S.A.W) asked why Jibril(A.S) did not come along with him.. Then, Jibril(A.S) was called. Jibril(A.S) was ready in the sky to welcome the soul of Habibullah and the leader of the earth. 'O Jibril, explain me about my rights in front of ALLAH?' Rasulullah(S.A.W) asked with a weakest voice. 'The doors of sky have opened, the angels are waiting for your soul.' 'All jannats open widely waiting for you,' Jibril(A.S) said... But, in fact, all this did not make Rasulullah(S.A.W) relieved, his eyes were still full of worry.. 'You are not happy to hear this news?' asked Jibril(A.S) . 'Tell me about the destiny of my people in future?' 'Don't worry, O Rasul ALLAH(S.A.W) . I heard ALLAH (S.W.T) tell me: 'I make jannat haram for every one, except the people of Muhammad(S.A.W) who are inside it,' Jibril(A..S) said. It became closer and closer, the time for Malaekat Izrail(A.S) to do his work. Slowly, Rasulullah's (S.A)oul was pulled. It was seemed that the body of Rasulullah (S.A.W)was full of sweat; the nerves of his neck became tight. 'Jibril(A.S) , how painful this sakaratul maut is!' Rasulullah(S.A.W) uttered a groan slowly. Fatimah(A.S) closed her eyes, Ali(A.S) sat beside her bowed deeply and Jibril(A.S) turned his face back. 'Am I repugnant to you that you turn your face back o Jibril?'(A.S)  Rasulullah(S.A.W) asked the Deliverer of Wahy. 'Who is the one who could see the Habibullah in his condition of sakaratul maut,' Jibril(A.S) said.. Not for a while, Rasulullah(S.A.W) uttered a groan because of unbearable pain. 'O ALLAH, how great is this sakaratul maut. Give me all these pains, don't give it to my people.' The body of Rasulullah(S.A.W) became cold, his feet and chest did not move anymore.... His lips vibrated as if he wanted to say something, Ali(A.S) took his ear close to Rasulullah(S.A.W). 'Uushiikum bis shalati, wa maa malakat aimanuku - take care of the saalat and take care the weak people among you.' Outside the room, there were cries shouted each other, sahabah held each other. Fatimah(A.S) closed her face with her hands and, again, Ali(A.S) took his ear close to Rasulullah's(S.A.W.) mouth which became bluish. 'Ummatii, ummatii, ummatii?' - 'My people, my people, my people.' And the life of the noble man ended. Could we love each other like him? Allahumma salle 'ala Muhammad wa baarik wa salim 'alaihi. How deep is Rasulullah's( S.A.W) love to us.  Don't worry if people hate you because there are many others who love and care you in the earth.

But be worried if ALLAH( S.W.T) hates you because 

there is no other who loves and cares you in akhirat.

May Almighty Allah (S.W.T) guide all of us to the Right Path and give all of
us the courage to accept the Truth in the light of Qur'an and Sunnah
and to reject all things which are in contradiction to the Holy Qur'an and Sunnah.

(Ameen!)

Eid Milaad

Eid Milaad un Nabi  

Sallellahu Alaihis Sallam  

Mubarak to One & All

Surah Al-Asr

Naat-e-Rasool SAS

A VERY BEAUTIFUL NAAT-E-RASOOL (S.A.W) BY HAZRAT MOLANA ANUS YONUS SAHIB